A Vindonian Community

A VINDONIAN COMMUNITY

A Vindonian community is a real natural community, not a fake civilized community.

A Vindonian community never has more than a few hundred members.

There are no strangers in a Vindonian community.

Everyone who lives in a Vindonian community knows everyone else in their community.

All members of a Vindonian community hold the same traditions, share the same culture and speak the same language.

All members of a Vindonian community celebrate their seasonal festivals and special events together.

Members of a Vindonian community can understand and accept each other even if they disagree sometimes.

Anyone who doesn’t know how to get along with everyone else doesn’t belong in a Vindonian community.

People who wish to settle in a Vindonian community need to get the approval of all its adult members before doing so.

People who live in a Vindonian community never need to worry about what kind of neighbors they have.

People who live in a Vindonian community never need to worry about deranged and demented individuals wandering around.

The members of a Vindonian community work with each other and for each other; they are never required or obligated to work with strangers or for strangers.

There are only single-family houses in a Vindonian community, and every house is a real natural home rather than a civilized residence.

Every new home in a Vindonian community is built by those who will live in it with help from members of their community.

Apart from its single-family houses, a Vindonian community has only one important building, the community center. There are no banks, no schools, no stores, no restaurants, no factories…

[The image below represents the village of a Vindonian community in a one-square-mile section.]

A New Cladogram of the Indo-European Language Family

This is a new cladogram of the Indo-European language family. It is meant to replace the one I posted a few years ago: A Cladogram of the Indo-European Language Groups – Vellaunos

The numbers at the top are the millennia BCE/CE.

The abbreviations used are the following: TO – Tocharian; GU – Gutian (i.e. “Anatolian”); CE – Celtic; IT – Italic; GE – Germanic; GR – Greek; PH – Phrygian; AR – Armenian; BA – Baltic; DT – Daco-Thracian; SL – Slavic; IR – Iranic; IN – Indic; IL – Illryian; AL – Albanian; YAM – Yamnaya Culture; CW – Corded Ware Culture

(Daco-Thracian includes Cimmerian.)

The Illyrian branch has a dashed line to indicate the high uncertainty of the origin of this branch. My belief is that it originated from a migration of Sredny Stog people westwards (Sredny Stog > Cernavoda > Kostolac…). [See Illyrians and Albanians – Vellaunos]

The Gutian branch is in light gray to indicate my belief that this branch arose from the borrowing of the southern Proto-Indo-European of the Yamnaya people by North Caucasian folks (Novotitorovka). [See The Non-Indo-European Hittites – Vellaunos]

Unlike the previous cladogram, this one doesn’t show the Baltic element that contributed to the formation of Germanic or the Indo-Iranian element that contributed to the formation of the Greek-Phrygian-Armenian group.

The Nation of Vindonia

THE NATION OF VINDONIA

SA KENETLA VINDONIJA

The Nation of Vindonia is a post-civilized nation existing outside of and apart from civilization.

The Nation of Vindonia is not a civilized nation controlled by civilized laws; it is a natural human nation organized by natural human customs.

The Nation of Vindonia is founded on the understanding that Natural Reality is the Real Truth, the Whole Truth and nothing but the Truth, and that Natural Necessity is the Only True Law.

The Nation of Vindonia acknowledges that which is natural as normal, treats that which is unnatural as abnormal and forbids that which is antinatural as antinormal.

The Nation of Vindonia encourages that which agrees with Natural Necessity, discourages that which deviates from Natural Necessity and prohibits that which opposes Natural Necessity.

The Nation of Vindonia recognizes all that is truly natural as truly right and all that is truly antinatural as truly wrong.

The Nation of Vindonia is based not on loving that which is good and loathing that which is bad, but rather on accepting that which is naturally right and rejecting that which is naturally wrong.

The Nation of Vindonia is a true natural friend of Nature rather than a civilized enemy of Nature.

The Nation of Vindonia promotes a real natural society living in real natural ways according to real natural values.

The Nation of Vindonia provides for true natural health, true natural happiness and true natural holiness.

The Nation of Vindonia has real natural wisdom instead of civilized religion, real natural crafts instead of civilized technology and real natural trade instead of civilized business.

The Nation of Vindonia is a nation of true natural benefit, true natural wellness and true natural contentment rather than civilized profit, civilized progress and civilized prosperity.

The Nation of Vindonia is a nation of real natural freedom, real natural truth and real natural life.

The Nation of Vindonia is for people who admire true natural order, aspire to true natural righteousness and desire true natural peace.

The Nation of Vindonia is for really and truly natural human beings who know what it means to be really and truly natural human beings.

BIJÂT VINDONIJA

A Brave New Manitoba

Important note: The following is entirely fictional.

The map above shows the result of the territorial changes accompanying the creation of the Federated First Nation Province of Manitoba. Here is a brief description of these changes.

The entire area of the Province of Manitoba is ceded to the First Nations peoples that reside in it, except for the two following types of territorial units:

  • All urban municipalities (i.e. cities, towns and villages) – these are colored grey on the map
  • A certain number of non-First Nation reserves to be created in certain rural areas – see below for colors used on the map

All rural municipalities as well as all unorganized areas are partitioned between the many different First Nations bands. In the case of the rural municipalities, they are all effectively annexed by the already-existing First Nation reserves. For example:

  • Roseau River Anishinabe First Nation annexes the rural municipalities of Stuartburn, Franklin-Emerson, Montcalm, Rhineland, Stanley, Dufferin, Thompson, Roland, Morris, De Salaberry, Hanover and La Broquerie.
  • Brokenhead Ojibway Nation annexes the rural municipalities of St. Clements, Brokenhead, Springfield, Tache and Ste. Anne.
  • Peguis First Nation annexes the rural municipalities of Fisher, Bifrost, Armstrong, Gimli, Rockwood and St. Andrews.
  • The following rural municipalities are assigned to the Metis Nation: Coldwell, St. Laurent, Woodlands, Rosser, St. Francois Xavier, Carter, Headingley, Macdonald and Ritchot.

The rural municipalities of East St. Paul and West St. Paul are annexed by the City of Winnipeg.

The original areas of the main First Nations reserves are shown in pink on the map.

The greatly expanded First Nations territories are officially denoted as countries (e.g. Roseau River Country, Peguis Country, Metis Country, Canupawakpa Country).

The non-First Nation reserves generally consist of two townships each (2 X 36 = 72 square miles) and include the following:

  • Five Anglo-Canadian reserves detached from Springfield RM, Macdonald RM, Rockwood RM, Glenella-Lansdowne RM (former Lansdowne portion) and Grasslands RM (former Whitewater portion) – these are colored in red on the map
  • Two French-Canadian reserves detached from La Broquerie RM and Grey RM – these are colored in blue on the map
  • Two Mennonite reserves detached from Hanover RM and Rhineland RM – these are colored in green on the map
  • One Ukrainian reserve detached from Dauphin RM – this is colored in yellow on the map
  • One Icelandic reserve detached from Gimli RM & Bifrost RM – this is colored in lavender on the map
  • One Vindonian reserve consisting of the area of the former Local Government District of Pinawa – this is colored in beige on the map

Indo-European Movements

[The following may be compared with this page that I posted five years ago: https://vellaunos.ca/2021/03/24/the-movements-and-expansions-of-indo-european-language-groups/ ]

The seven maps below are an attempt at briefly showing the movements of the various Indo-European groups in prehistory. Archaeological cultures associated with some Indo-European groups are shown in italics. Non-Indo-European groups are also indicated in CAPITALS along with some of their archaeological cultures in ITALIC CAPITALS.

Map 1 – 6000 BC

The Pre-Proto-Indo-Europeans lived in the forest zone east of the Ural Mountains. At some time before 5000 BC, part of this population migrated westwards through the Urals into the forest zone of what is now eastern Russia, this being the Proto-Indo-Europeans. These movements may have been precipitated by westward movements of Uralic peoples from the east. During this period, Anatolian Farmers (usually called “Early European Farmers”) begin to colonize southeastern Europe, eventually producing the Starcevo-Koros-Cris Culture [c6200 to c4500 BCE] of the central Balkans.

Map 2 – 5000 BC

The Proto-Indo-Europeans split into two dialect areas. The North Indo-Europeans expand westwards through the forest zone towards the Baltic Sea. Meanwhile, the South Indo-Europeans venture southwards into the steppe zone along the Volga River [Samara Culture c5000 BCE]. The South Indo-Europeans contact the Caucasians of this area, leading to admixture as well as the acquisition of agriculture. By this time, the Anatolian Farmer culture called the Linear Pottery Culture [c5500 to c4500 BCE] has developed from Starcevo and expanded through central Europe up to what is now eastern France, while the Anatolian Farmer Vinca Culture [c5400 to c4500 BCE] replaces the Starcevo Culture in the Central Balkans.

Map 3 – 4000 BC

The North Indo-Europeans inhabit the forest zone from the fringes of the Baltic to the Urals, maintaining a hunter-gatherer existence. Their main culture is the Comb Ceramic (or Pit-Comb Ware) Culture [c4200 to c2000 BCE]. The South Indo-Europeans expand westwards across the Pontic Steppe. Their cultures include the Khvalynsk Cuture [c4900 to c3500 BCE] and Repin Culture [c3900 to c3300 BCE]. During this period, the Anatolian Farmer culture called Cucuteni-Trypillia [c5800 to c3000 BCE] expands into the western part of the Pontic Steppe, while the Funnelbeaker Culture [c4300 to c2800 BCE] expands throughout northern Europe.

Map 4 – 3000 BC

The North Indo-Europeans split into two dialect groups: a western group which is the beginning of Balto-Slavic and an eastern group which is the beginning of Indo-Iranian (Volosovo Culture). The South Indo-Europeans have expanded to the foothills of the Carpathians, their culture being the Yamnaya Culture [c3300 to c2600 BCE]. Part of this population has migrated eastwards into the Altai region where the Afanasievo Culture [c3300 to c2500 BCE] eventually arises, this being considered to be the Tocharians. A group of Caucasians between the Yamnaya Culture and the Maykop Culture [c3700 to c3000 BCE] becomes Indo-Europeanized. Their culture is the Novotitarovskaya Culture [c3300 to c2700 BCE] and they are the beginning of the Gutians (who are usually misnamed the Anatolians). The Anatolian Farmer cultures of this period include the Globular Amphora Culture [c3400 to c2800 BCE] of northeastern Europe and the Baden Culture [c3600 to c2700 BCE] of the northern Balkans.

Map 5 – 2500 BC

The Corded Ware cultural complex [c3000 to c2350 BCE] spreads among the North Indo-Europeans, the Fatyanovo [c2900 to c2050 BCE] derivative of this developing among the Indo-Iranians. A mixture of South Indo-Europeans and Indo-Iranians in the Volga region produces the Poltavka Culture [c2800 to c2100 BCE], this being the original Greco-Phyrgian culture. The remaining South Indo-Europeans on the Pontic Steppe produce the Catacomb Culture [2500 to 1950 BCE]. The western part of the South Indo-Europeans has migrated into Central Europe via the Danube River, these being the earliest Celtic peoples. The Indo-Europoid Gutians have migrated to the Zagros Mountains via the north slope of the Caucasus Mountains and the west coast of the Caspian Sea.

Map 6 – 2000 BC

A part of the Indo-Iranians migrates eastwards across the Volga toward Central Asia, producing the Sintashta Culture [c2200 to c1900 BCE]. Those remaining in eastern Russia become the Thraco-Cimmerians of the Abashevo Culture [c2200 to c1850 BCE] (eventually the Srubnaya Culture on the Pontic Steppe [c1900 to c1200 BCE]). The Greco-Phrygian group migrates westwards onto the Pontic Steppe, their culture being the Multi-Cordoned Ware Culture [c2200 to c1750 BCE]. The South Indo-Europeans of the Pontic Steppe Catacomb Culture migrate westwards in two ways: one group migrates into the Hungarian region via the Danube River, this being the beginning of the Italic group; the other group migrates north of the Carpathians up to northern Europe, mixing with Baltic peoples along the way, this being the beginning of the Germanic group. Celtoid offshoots of the Celts have established themselves in the Atlantic regions (Armorican Tumulus Culture [c2200 to c1400 BCE], Wessex Culture [c2000 to c1400 BCE]). The Indo-Europoid Gutians have conquered and occupied Akkad for perhaps a century [c2200 to c2100 BCE], eventually being defeated and expelled, and ultimately ending up in Anatolia, becoming the Hittites, Lydians, etc (eventual Hittite retaliation on Babylon by Mursili I in 1595 BCE).

Map 7 – 1500 BC

The Indo-Iranians of the Andronovo Culture [c2000 to c1150 BCE] expand throughout Central Asia, eventually reaching modern Iran and northern India. The Thraco-Cimmerians of the Srubnaya Culture [c1900 to c1200 BCE] occupy the Pontic Steppe, displacing the Greco-Phrygians. These migrate into the eastern Balkans, a group of these invading and conquering the Helladic peoples of Greece, thereby producing the Mycenean Culture [c1750 to c1050 BCE]. The Germanic peoples of the Nordic Bronze Age [c1700 to c500 BCE] expand northwards into Scandinavia. The Italic peoples are established in the Pannonian Plain. The Celtic peoples of the Tumulus Culture [c1600 to c1200 BCE] are established in Central Europe, while the Celtoid peoples occupy the Atlantic periphery of northwestern Europe (north-western France, Great Britain, Ireland). The Indo-Europoid Gutians are established in Anatolia, one group of them forming the important Hittite Empire [c1650 to c1180 BCE].

Gallág Noevízh

The PDF below is a list of words of a conlang called Gallág Noevízh – “New Gaulish”. This represents an attempt at creating a modern version of Gaulish (rather than an absurd Irish version of Gaulish).

Please note that this wordlist is a work in progress – many new entries could eventually be added. And much of the etymological information has not yet been supplied…

Indo-European Correspondences

The PDF below contains a random list of etymological correspondences between various words in Indo-European languages (i.e. cognates), mainly Celtic, Germanic, Latin and Greek.

Many of these etymological correspondences aren’t found in Wiktionary and some of them differ considerably from those found in Wiktionary.

The True Story of the Celts

I recently watched a three-part documentary on Curiosity Stream called “Celts: The Untold Story”. Like most Curiosity Stream videos, it is very interesting and entertaining. But like many Curiosity Stream videos, particularly those dealing with prehistory, its fundamental message is simply wrong.

One of the major points of this documentary was that the Celts began with the Hallstatt Culture as a community of humble salt-traders in a tiny Alpine village. This to me is blatantly, even ridiculously, false. Proposing this effectively ignores the continuity of the successive cultures of Central Europe from the Bell Beaker period of the early Bronze Age through to the late Iron Age La Tène Culture. It’s also suspiciously reminiscent of the story of the Roman Empire originating from a single settlement called Rome that was allegedly founded by the twins Remus and Romulus.

By the way, this particular documentary isn’t the only one on Curiosity Stream that I’ve strongly disagreed with. There is also one about the Egtved Girl that has everything to do with promoting a feminist message of empowerment for young women rather than presenting the truth. As if a young woman could have traveled by herself over hundreds of miles through deep forests in prehistoric Europe without dying one way or another…

Watching this “Celts: The Untold Story” documentary prompted me to produce a series of maps that show the original settlement of the Yamnayan Proto-Celts in Central Europe and the areas of the subsequent Celtic cultures in Central Europe from the early Bronze Age to the late Iron Age. These maps do not show the spread of the Celtoid offshoot of the Celts into northwestern Europe (see https://vellaunos.ca/2021/03/26/celtic-and-celtoid/ ), nor do they show the migration of Celts into Iberia that produced the Celtiberians, nor do they show the area of the Lepontians in northern Italy (I still have my doubts about these being Celtic).

Map 1 – The expansions of the South Indo-European Yamnaya ancestors of the Celts from the Pontic Steppe along the Danube River valley – c3100 to c2600 BC

Map 2 – The extent of the Eastern Bell Beaker Culture representing the origin of the Celts – c2600 to c2300 BC – (The earliest Italic peoples, of South Indo-European Yamnaya origin and thus closely related to the earliest Celts, probably occupied the lower portion of the Danube valley at this time) (Further expansions to the northwest during this period eventually produced the Celtoid offshoot of the Celts)

Map 3 – The extent of the Unetice Culture (north part) and the Danubian Early Bronze Age (south part) – c2300 to c1600 BC – (These two groups may represent diverging Celtic cultures, the Unetice Culture eventually disappearing and being partly absorbed by the Danubian Early Bronze Age, which spawned the later Celtic cultures of Central Europe)

Map 4 – The extent of the Celtic Tumulus Culture that developed from the Danubian Early Bronze Age, showing a loss of territory in the north but expansion both eastwards and westwards – c1600 to c1200 BC – (Celts expand into what is now eastern France)

Map 5 – The extent of most of the Urnfield Culture without the Northwestern and Transdanubian areas (possibly West Germanic and P-Italic respectively) – c1300 to c750 BC – (Celtic begins to replace Celtoid in southeastern Britain (i.e. Brittonic) and expands further into what is now northern France) (The Celtoid offshoot of the Celts occupies most of the area of the Atlantic Bronze Age during this period)

Map 6 – The extent of the Hallstatt Culture – c800 to c450 BC – (Celtic expands over most of what is now France, but without necessarily replacing Celtoid in most areas)

Map 7 – The maximum extent of the La Tène Culture – c450 to c1 BC – (Time of map c200 BC) (The Brittonic variety of Celtoid persists in most of southern Great Britain, as does the Goidelic variety of Celtoid in Ireland)

Grassmann’s Law in Greek

UPDATE December 03, 2022:

Soon after publishing the post below, the Ancient Greek word pēkhys ‘forearm’ came to my attention. This word is clearly from PIE *bheh2ghjus, other reflexes of which are Sanskrit bahu and Proto-Germanic *bōguz (which eventually became bough in English). If what I explained below were correct, the Greek word should have been **bēkhys rather than pēkhys. So my view of Grassmann’s law in Ancient Greek was obviously incorrect, and I now have to admit that Grassmann’s law evidently operated in Proto-Greek after the devoicing of aspirates rather than before it.

Yet, I still maintain the connections that I mentioned below between Ancient Greek agathos, Proto-Germanic *gōdaz and Proto-Celtic *dagos.  Because the g in Ancient Greek agathos was clearly original, I would now postulate an amended proto-form *h2gh2-dhos for this word (with a plain g instead of an aspirated g).  As for the Proto-Germanic cognate *gōdaz, I propose a proto-form *gh2eh2-dhos with metathesis of the first h2 laryngeal; the theory here is that gh2 would be treated as an aspirated g (i.e. gh), thereby resulting in g in Proto-Germanic. As for the Proto-Celtic *dagos, a proto-form *h2dhh2-gos might be suggested.

I have to admit that I’m not quite sure what to make of the Latin cognate honor that I proposed below. As for a possible Sanskrit connection, perhaps the verb root gāh– ‘dive, plunge, immerse oneself’ (past participle gāḍha) might be considered. Although there is no readily apparent semantic connection, this verb root could certainly come from *h2geh2-dh– (Wiktionary gives no etymological info for this verb root) and this would have the same form as the *h2gh2-dhos that I propose as a proto-form of Ancient Greek agathos.

Yes, it looks like a whole lot of etymological gymnastics, but I’m going with this for now…

ORIGINAL POST September 03, 2022:

In the course of my research for my Indo-European conlang called Wôks Teuteka (https://vellaunos.ca/2021/08/02/woks-teuteko/ ), I have recently established a connection between Greek agathos, Proto-Germanic *gōdaz (English good) and Proto-Celtic *dagos (Welsh da) among others. Here is the entry for the word gado in my Wôks Teuteka wordlist as it now stands:

gado (gados; gadôs) : good [< *h2ghh2-dhos; Lat honor ‘honor, esteem, dignity’ < h2gh(h2)-dho-nos (h2gh(h2)-dho-nes-); PrCelt *dagos (< *h2dhh2-ghos, metathesis of *h2ghh2-dhos (?)) > OIr dag-, Welsh da; *PrGmc *gōdaz (< *h2gheh2-dhos) > Eng good; Gr agathós ‘good, brave, noble, moral’ < *h2(e)ghh2-dhos; PrSlav *godьnъ > Russ godnyj ‘fit, suitable, valid, appropriate’] {for Lat ho– < *ghdho– >>> gəmōn}

This led me to consider the effect of Grassmann’s law in Ancient Greek. The effect of this law is seen in both Ancient Greek and Sanskrit, and it consists of the deaspiration of one of two aspirated consonants in a word. In the case of Greek agathos, the g comes from a deaspirated *gh which normally would have become kh (i.e. **akhathos).

Although there is some dispute about how Grassmann’s law in Ancient Greek is related to Grassmann’s law in Sanskrit, my opinion is that Grassmann’s law operated in the common ancestor of Proto-Greek and Proto-Indo-Iranian, this common ancestor being the eastern variant of North Proto-Indo-European. (By the way, the effect of Grassmann’s law was “nullified” in Proto-Iranian because all aspirated consonants were deaspirated in this language.)

As I’ve indicated elsewhere (https://vellaunos.ca/2021/03/24/the-movements-and-expansions-of-indo-european-language-groups/ ), I believe that Proto-Greek and Proto-Armenian derived from a fusion of the eastern variant of North Proto-Indo-European (Abashevo Culture > Potapovka Culture) with the South Proto-Indo-European that remained on the eastern Pontic Steppe in the Bronze Age (Poltavka Culture).

The common opinion among the experts is that Grassmann’s law must have operated after the devoicing of aspirated consonants in Proto-Greek (and must therefore have occurred after the ancestor of Ancient Greek separated from the ancestor of Sanskrit). The reason for this is that the reflex of the deaspirated consonant in Ancient Greek is usually voiceless rather than voiced. Three examples of this are given at the beginning of the Wikipedia article on Grassmann’s law: https://en.wikipedia.org/wiki/Grassmann%27s_law

I am of the opinion that Grassmann’s law operated on the ancestor of Proto-Greek before the devoicing of the aspirated consonants, and that the Greek agathos is one instance of the effect of this law being retained unchanged.

In my view, it simply would have seemed bizarre to speakers of Proto-Greek to keep a voiced consonant in forms of a word that otherwise has a voiceless consonant (for example, **drikhes instead of trikhes as a plural of thriks ‘hair’, or **daphos instead of taphos ‘grave’ compared to thaptein ‘bury’). In the case of reduplication in verbs, the levelling was done by analogy with verbs whose roots originally had a plain voiceless stop.

It seems quite likely to me that there was regular levelling of these odd voiced consonants in Proto-Greek. But in the case of agathos, the voiced g produced by Grassmann’s law remains because a levelling to a voiceless k was not necessary. There are no forms of agathos or derivatives of agathos that have kh instead of g.